Questions

Q:

In the following question, a sentence has been given in Direct/Indirect speech. Out of the four alternatives suggested, select the one, which best express the same sentence in Indirect/Direct speech.

Ajit said to the policeman, 'What have I done to deserve so severe a punishment?'

 

A) Ajit asked the policeman that, what he has done to be deserving so severe a punishment. B) Ajit asked the policeman that, what he has done to deserve so severe a punishment.
C) Ajit asked the policeman that, what he had done to deserve so severe a punishment. D) Ajit asked the policeman what he had done to deserve so severe a punishment.
 
Answer & Explanation Answer: D) Ajit asked the policeman what he had done to deserve so severe a punishment.

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Filed Under: English
Exam Prep: Bank Exams

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Q:

In the following passage, some of the words have been left out. Read the passage carefully and select the correct answer for the given blank out of the four alternatives.

 

Indian corporates are _______________ influenced by the American style of management, including ______________ practices. The recent episodes in a couple of big and reputed corporates in India are prompting many to re-think the kind of compensation strategy that would be __________ for Indian corporates. Should it be more socialistic, as prevalent in Scandinavian, some European and Japanese companies? _______________ there be some law to govern the salary differentials? __________should different functions such as Finance be remunerated substantially higher for equivalent educational degree holders and similar efforts by individuals in other functions?

 

salary differentials? __________ should different

 

A) What B) Where
C) Why D) Whom
 
Answer & Explanation Answer: C) Why

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Filed Under: English
Exam Prep: Bank Exams , GRE , TOEFL

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Q:

In the following question, out of the four alternatives, select the alternative which best expresses the meaning of the idiom/phrase.

 

Ignorance is bliss

 

A) Lack of knowledge is a curse B) Sometimes it is better for you if you do not know all the facts
C) Fools believe they know more than the wise D) To be truly happy one should ignore everything else
 
Answer & Explanation Answer: B) Sometimes it is better for you if you do not know all the facts

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Filed Under: English
Exam Prep: Bank Exams

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Q:

If y=2-x1+x, then what is the value of 1y+1 + 2y+1y2-1 ?

A) (1+x)(2-x)2x-1 B) (1-x)(2+x)x-1
C) (1+x)(2-x)1-2x D) (1+x)(1-2x)2-x
 
Answer & Explanation Answer: C) (1+x)(2-x)1-2x

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Q:

Which state government along with WWF-India conducted the first organized census for the conservation of Indus dolphins on their population?

A) Maharashtra B) Kerala
C) Punjab D) Odisha
 
Answer & Explanation Answer: C) Punjab

Explanation:

Punjab state government along with World Wildlife Fund (WWF) India conducted the first organized census for the conservation of Indus dolphins on their population.

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Filed Under: Animals and Birds
Exam Prep: Bank Exams

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Q:

Which film won the award for Best Film at the 61st Filmfare Award held in 2016?

A) Tubelight B) Sultan
C) Bajirao Mastani D) Badlapur
 
Answer & Explanation Answer: C) Bajirao Mastani

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Filed Under: Honours and Awards
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Q:

Gobind Singh, the 10th Guru of Sikhs, was the son of whose?

A) Guru Nanak Dev B) Guru Arjun Dev
C) Guru Ramdas D) Guru Teg Bhadur
 
Answer & Explanation Answer: D) Guru Teg Bhadur

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Q:

Read the passage carefully and select the best answer to each question out of the given four alternatives.


What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.


What are the twin cardinal principles of Gandhi’s thought?

A) spiritualty and morality B) truth and non violence
C) ethics and social responsibility D) Individual and collective sharing
 
Answer & Explanation Answer: B) truth and non violence

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