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Q:

Read the passage carefully and select the best answer to each question out of the given four alternatives.


What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.


What can be suitable title to the passage?

A) The Gandhian philosophy B) The twin cardinal principles of Gandhiji
C) Truth and nonviolence D) Violence a self destructive mode
 
Answer & Explanation Answer: A) The Gandhian philosophy

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Q:

In the following question, a sentence has been given in Direct/Indirect speech. Out of the four alternatives suggested, select the one which best express the same sentence in Indirect/Direct speech.

 

Robin said to Peg, "Are you listening? Don't be thick."

 

A) Robin asked Peg if he was listening and advised him not to be thick. B) Robin told Peg to listen to him and not to be thick.
C) Peg was asked to listen to Robin and not to be thick. D) Robin invited Peg to listen and not to be thick.
 
Answer & Explanation Answer: A) Robin asked Peg if he was listening and advised him not to be thick.

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Q:

What is the name of the castle that was built in honour of world renowned composer Richard Wagner?

A) Balmoral Castle B) Neuschwanstein Castle
C) Conwy Castle D) Kronborg
 
Answer & Explanation Answer: B) Neuschwanstein Castle

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Q:

A constituency is divided in four regions A, B, C and D. Two candidates X & Y contested the last election from that constituency. The adjoining graph gives the break up of voting in the four regions. Study the graph and answer the following questions.

Approximately how much percent of voters did not caste their votes?

A) 4.9 B) 4.5
C) 0.23 D) 23
 
Answer & Explanation Answer: A) 4.9

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Q:

Which     of     the     following     statements regarding   Indian   federal   system   is/are correct?

1.All States have equal representation in the Rajya Sabha.

2.Consent  of  a  State  is  not  required  for altering its boundaries.

3.There is no dual citizenship in India.

Select  the  correct  answer  using  the  code given below.

A) 1, 2 and 3 B) 2 and 3 only
C) 1 and 3 only D) 2 only
 
Answer & Explanation Answer: B) 2 and 3 only

Explanation:

Besides  some  federal  features,the Constitution of India also has some unitary  features  as  well.  All  States have  no  equal  representation  in the  Rajya  Sabha,because  in  India the states are given representation in the Rajya Sabha on the basis of population.  Hence,  the  number  of representatives  varies  from  state to    state, for    instance,    Uttar Pradesh  has  31  members  whereas Tripura  has  only  1  member.This principle    is    considered    as    a safeguard    for    smaller    states.States  in  India  also  have  no  right to territorial integrity. The Parliament  can  change  the  area,boundaries  or  name  of  any  state by unilateral action, So the consent of   a   State   is   not   required   for altering  its  boundaries,Moreover,despite dual Polity,the Constitution  of  India  adopted  the system  of Single citizenship.There is  only  Indian  citizenship  and  no separate state citizenship.

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Q:

What is the main cause of temperature rise in the interior of the Earth?

A) Pressure B) Breakdown of radioactive substances
C) Both the pressure and breakdown of radioactive substances D) No option is correct
 
Answer & Explanation Answer: C) Both the pressure and breakdown of radioactive substances

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Q:

Who were the first among the following to establish trade relations with India?

A) Dutch B) French
C) English D) Portuguese
 
Answer & Explanation Answer: D) Portuguese

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Q:

ITF Davis Cup is structured with a ___ nation World Group.

A) 8 B) 16
C) 20 D) 24
 
Answer & Explanation Answer: B) 16

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