Questions

Which one of the following is not a property of electromagnetic waves?

What is the total strength of the Rajya Sabha?

Under which Article was Emergency in India declared in 1975?

Which country hosted the 'Bodhi Parva : BIMSTEC Festival of Buddhist Heritage' from 8-10 December 2017 as part of BIMSTEC's 20th anniversary celebrations?

In the following question, a sentence has been given in Direct/Indirect speech. Out of the four alternatives suggested, select the one which best express the same sentence in Indirect/Direct speech.

Vinod said to me, "Has your brother returned from Dubai?"

Select the word with the correct spelling.

In the following question the 1st and the last part of the sentence/passage are numbered 1 and 6. The rest of the sentence/ passage is split into four parts and named P, Q, R and S. These four parts are not given in their proper order. Read the sentence/passage and find out which of the four combinations is correct.

1. First Deserve and then Desire.
P. Earlier I was very ambitious and wanted to fulfil my desires by hook or by crook.
Q. One can be exposed any time and put to shame.
R. This saying proved to be a mantra for success in my life.
S. But I realised that success through short cuts is short-lived.
6. I followed this saying and today I am a successful businessman.

Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.

Learning is the knowledge of that which is not generally known to others, and which we can only derive at second­hand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his next­door neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.

A learned man, as described in the passage,