Questions

What relevant qualifications do you have?

Which of the following statements with regard to the speech of Mahatma Gandhi at the opening of the Banaras Hindu University are correct?

1.he charged the Indian elite with a lack of concern for the laboring poor.

2.He asserted that our salvation can come only through the farmers.

3.He highlighted the plight of the untouchables.

4.He promised to take up the cause of the mill owners of Ahmedabad.

Select the correct answer using the code given below.

In the following question, out of the four alternatives, select the word opposite in meaning to the word given.
Panegyric

In the following question, a sentence has been given in Active/Passive voice. Out of the four alternatives suggested, select the one which best
expresses the same sentence in Passive/Active voice.
The agent will take you to the property.

Which country is the world's largest silver producer?

In the following question, out of the given four alternatives, select the one which is opposite in meaning of the given word.

Altruism

In the following question the 1st and the last part of the sentence/passage are numbered 1 and 6. The rest of the sentence/ passage is split into four parts and named P, Q, R and S. These four parts are not given in their proper order. Read the sentence/passage and find out which of the four combinations is correct.

1. There was nobody in the market at that time of the night.
P. Added to that it had been raining incessantly.
Q. The night was darker than usual.
R. All shops were closed.
S. The atmosphere was heavy.
6. The stars disappeared from the sky and it made the night heavier.

Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.

Learning is the knowledge of that which is not generally known to others, and which we can only derive at second­hand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his next­door neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.

A learned man, as described in the passage,