Questions

Q:

In the following question, out of the four alternatives, select the alternative which best expresses the meaning of the idiom/phrase.
Barking up the wrong tree

A) Scolding the one who is innocent. B) Expecting a favour from a heartless person.
C) Looking in the wrong place. D) Requesting but in an arrogant manner.
 
Answer & Explanation Answer: C) Looking in the wrong place.

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Q:

In the following question, some part of the sentence may have errors. Find out which part of the sentence has an error and select the appropriate option. If a sentence is free from error, select 'No Error'.

The two children, (1)/ brother and sister, were onto (2)/ their way to school. (3)/No Error (4)

A) 1 B) 2
C) 3 D) 4
 
Answer & Explanation Answer: B) 2

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Q:

In the following question, out of the given four alternatives, select the alternative which best expresses the meaning of the Idiom/Phrase.

 

Rip up old sores

A) To be defeated B) To punish
C) To revive forgotten quarrel D) To deal with a person strictly
 
Answer & Explanation Answer: C) To revive forgotten quarrel

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Q:

The question below consists of a set of labelled sentences. Out of the four options given, select the most logical order of the sentences to form a coherent paragraph. Integrating diversity

P: governance which is firmly grounded

Q: in international human rights law

R: goes hand in hand with

A) QPR B) RPQ
C) PRQ D) QRP
 
Answer & Explanation Answer: B) RPQ

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Q:

In the following question, a word has been written in four different ways out of which only one is correctly spelt. Select the correctly spelt word.

 

A) Intreference B) Interfrence
C) Interfrrence D) Interference
 
Answer & Explanation Answer: D) Interference

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Q:

A passage is given with five questions following it. Read the passage carefully and select the best answer to each question out of the given four alternatives.

 

Teaching about compassion and empathy in schools can help deal with problems of climate change and environmental degradation,” says Barbara Maas, secretary,
Standing Committee for Environment and Conservation, International Buddhist Confederation (IBC). She was in New Delhi to participate in the IBC’s governing
council meeting, December 10-11, 2017. “We started an awareness campaign in the year 2005-2006 with H H The Dalai Lama when we learnt that tiger skins were
being traded in China and Tibet. At that time, I was not a Buddhist; I wrote to the Dalai Lama asking him to say that ‘this is harmful’ and he wrote back to say, “We
will stop this.” He used very strong words during the Kalachakra in 2006, when he said, ‘If he sees people wearing fur and skins, he doesn’t feel like living. ‘This sent
huge shock waves in the Himalayan community. Within six months, in Lhasa, people ripped the fur trim of their tubba, the traditional Tibetan dress.

 

The messenger was ideal and the audience was receptive,” says Maas who is a conservationist. She has studied the battered fox’s behavioral ecology in Serengeti, Africa. She heads the endangered species conservation at the Nature and Biodiversity Conservation Union (NABU) International Foundation for Nature, Berlin. “I met Samdhong Rinpoche, The Karmapa, HH the Dalai Lama and Geshe Lhakdor and I thought, if by being a Buddhist, you become like this, I am going for it, “says Maas, who led the IBC initiative for including the Buddhist perspective to the global discourse on climate change by presenting the statement, ‘The Time to Act is Now: a Buddhist Declaration on Climate Change,’ at COP21 in Paris.

 

“It was for the first time in the history of Buddhism that leaders of different sanghas came together to take a stand on anything! The statement lists a couple of important things: the first is that we amass things that we don’t need; there is overpopulation; we need to live with contentment and deal with each other and the environment with love and compassion,” elaborates Maas. She is an ardent advocate of a vegan diet because “consuming meat and milk globally contributes more to climate change than all "transport in the world.”

 

Turning vegetarian or vegan usually requires complete change of perspective before one gives up eating their favorite food. What are the Buddhist ways to bring about this kind of change at the individual level? “To change our behavior, Buddhism is an ideal vehicle; it made me a more contented person,” says Maas, who grew up in Germany, as a sausage chomping, meat-loving individual. She says, “If I can change, so can anybody”.

 

What did HH Dalai Lama said to his followers which came as a blow to them?

 

A) He said “we need to live with contentment and deal with each other and the environment with love and compassion. B) He said that if he sees people wearing fur and skins, he doesn’t feel like living.
C) He said Buddhism is an ideal vehicles it makes people more contented. D) He said “we need to live with contentment and deal with each other and the environment with love and compassion”.
 
Answer & Explanation Answer: B) He said that if he sees people wearing fur and skins, he doesn’t feel like living.

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Q:

Select the word with the correct spelling.

A) defered B) decifer
C) fammished D) glaucoma
 
Answer & Explanation Answer: D) glaucoma

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Q:

A sentence has been given in Active/Passive Voice. Out of the four given alternatives, select the one which best expresses the same sentence in Passive/Active Voice.

 

My sister will write an application.

 

A) An application would be wrote by my sister. B) An application will be wrote by my sister.
C) An application will be written by my sister. D) An application would written by my sister.
 
Answer & Explanation Answer: C) An application will be written by my sister.

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