Read the passage carefully and select the best answer to each question out of the given four alternatives.

What is Gandhian philosophy? It is the religious and social ideas adopted and developed by Gandhi, first during his period in South Africa from 1893 to 1914, and later of course in India. These ideas have been further developed by later "Gandhians", most notably, in India by, Vinoba Bhave and Jayaprakash Narayan. Outside of India some of the work of, for example, Martin Luther King Jr. can also be viewed in this light. Understanding the universe to be an organic whole, the philosophy exists on several planes - the spiritual or religious, moral, political, economic, social, individual and collective. The spiritual or religious element, and God, is at its core. Human nature is regarded as fundamentally virtuous. All individuals are believed to be capable of high moral development, and of reform. The twin cardinal principles of Gandhi's thought are truth and nonviolence. It should be remembered that the English word "truth" is an imperfect translation of the Sanskrit, "satya", and "non-violence", an even more imperfect translation of "ahimsa". Derived from "sat" - "that which exists" - "satya" contains a dimension of meaning not usually associated by English speakers with the word "truth". There are other variations, too, which we need not go into here. For Gandhi, truth is the relative truth of truthfulness in word and deed, and the absolute truth - the Ultimate Reality. This ultimate truth is God (as God is also Truth) and morality - the moral laws and code - its basis. Ahimsa, far from meaning mere peacefulness or the absence of overt violence, is understood by Gandhi to denote active love - the pole opposite of violence, or "Himsa", in every sense. The ultimate station Gandhi assigns non violence stems from two main points. First, if according to the Divine Reality all life is one, then all violence committed towards another is violence towards oneself, towards the collective, whole self, and thus "self"-destructive and counter to the universal law of life, which is love. Second, Gandhi believed that ahimsa is the most powerful force in existence. Had himsa been superior to ahimsa, humankind would long ago have succeeded in destroying itself. The human race certainly could not have progressed as far as it has, even if universal justice remains far off the horizon. From both viewpoints, non violence or love is regarded as the highest law of humankind.

What are the twin cardinal principles of Gandhi’s thought?

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The Centre should revisit (their) draft and incorporate the inputs of the report submitted by the standing committee and an expert panel.

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P: In the least-developed countries, if agricultural productivity were drastically reduced by climate change, the cost of living would rise by one or two percent, and at a time when per capita income will likely have doubled.
Q: It may still be vulnerable to climate change for many years to come.
R: In developing countries, in contrast, as much as a third of GNP and half the population currently depends on agriculture.
S: Agriculture is practically the only sector of the economy affected by climate.

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P: His story symbolizes a lifestyle struggle against apartheid in South Africa.
Q: 'Nelson Mandela' was born on July 18th, 1918 in the village of Mvezo in Umtata, then a part of South Africa's Cape Province.
R: It was a terrible form of institutionalized racism that held the South African society in it's grip for a long time.
S: It was not easy for Mandela to fight against it, as he too was among those who were oppressed by the system.

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P: But the achievements of science have not come to man as a ripe apple falls in the lap of a man sitting under an apple tree.
Q: Science is not just the result of observation and experience.
R: It is, on the other hand , the result of centuries of hard work done by man, even at the risk of his own life or health.
S: There is no doubt that science has been the greatest boon to man so far.

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P: It affords us a glimpse into acts, events, ideas, characters of the past, thus helping us to know more about those centuries gone by.
Q: It is almost as if such acts and ideas were meant to occur over and over again in different centuries though in a slightly different manner each time.
R: History is a record of past, especially in connection with human race.
S: When we trace history right from its beginning to the recent times, we cannot fail to notice that some events and characters have shown a repetitive quality.

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P: Children with good manners are liked by one and all.
Q: They are appreciated even by strangers.
R: All round development of a child is possible only if a child is groomed in good manners.
S: Therefore, the public schools lay great emphasis on the cultivation of good manners in their students.

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P: When one gets solved or nears the solution, other starts raising its ugly head.
Q: Threats to our nation building processes are increasing day by day.
R: Tougher punishments should be provided for them in order to weed them out completely.
S: The need of the day is to go for integrated approach with taking steps to solve the poverty, illiteracy and population problems along with tough steps and stern action against the terrorists.