Indian History Questions

During the Mughal Empire, zamindars belonged tothe nobility and formed the ruling class. Emperor Akbar granted them mansabs and their ancestral domains were treated as jagirs.

In some respects of zamindars and the peasants were natural allies in any struggle against the Mughal government.

The Zamindars often received the support of the peasantry in many agrarian uprisings in North India in the seventeenth century.

The 119th constitutional amendment bill 2013 sought to ratify the land boundary agreement between the two countries. This amendment needed special majority in the parliament to get passed. The bill proposed to amend the 1st schedule of the constitution to exchange the disputed territories occupied by both the nations in accordance with the 1974 bilateral LBA. Since, the law is not related to federal matters, only the approval of the Parliament is needed.

According to al-Biruni, the sufi theories of the soul were similar to those in Patanjali’s Yoga Sutra. Like the Yoga Sutra, sufi works also stated that ‘the bodies are the snares of the souls for the purpose of acquiring recompense’. Al-Biruni also identifies the sufi doctrine of divine love as self-annihilation with parallel passages from the Bhagavad Gita. There was also much exchange of ideas between the Sufis and Indian yogis. In fact the hatha-yoga treatise Amrita Kunda was translated into Arabic and Persian, So C is right.

Hujwiri was known as Datta Ganj Baksh. Hujwiri comments that before he settled in Lahore some sufis believed in theories that he calls brahmanical. According to Hujwiri they wrongly believed that ‘annihilation (fand’) signifies loss of essence and destruction of the personality, and that subsistence (baqa) indicates the subsistence of God in man.