Under which of the following jurisdiction can any individual, whose fundamental right has been violated, can directly move the Supreme Court for remedy?

In the question a statement is given, followed by two arguments, I and II. You have to consider the statement to be true even if it seems to be at variance from commonly known facts. You have to decide which of the given arguments, if any, is a strong argument.

Statement : Should mango export be banned to bring down domestic prices?

Argument I : Yes, environmentalists and dieticians too encourage eating only local fruits.
Argument II : No, exports bring in valuable foreign currency.

From the given words, select the word which cannot be formed using the letters of the given word.

THUMBING

The weights of 4 boxes are 40, 70, 80 and 50 kilograms.Which of the following cannot be the total weight,in kilograms, of any combination of these boxes and in a combination a box can be used only once?

A series is given, with one number missing. Choose the correct alternative from the given ones that will complete the series.

2, 5, 10, 17, ? , 37

A series is given, with one term missing. Choose the correct alternative from the given ones that will complete the series.

YXWv, TSrQ, OnML, jIHG, EDCb, ?

A series is given, with one word missing. Choose the correct alternative from the given ones that will complete the series.

tub, size, latin, formal, ?

Read the passage carefully and choose the best answer to each question out of the four alternatives and click the button corresponding to it.

Learning is the knowledge of that which is not generally known to others, and which we can only derive at second­hand from books or other artificial sources. The knowledge of that which is before us, or about us, which appeals to our experience, passions, and pursuits, to the bosoms and businesses of men, is not learning. Learning is the knowledge of that which none but the learned know. He is the most learned man who knows the most of what is farthest removed from common life and actual observation. The learned man prides himself in the knowledge of names, and dates, not of men or things. He thinks and cares nothing about his next­door neighbours, but he is deeply read in the tribes and castes of the Hindoos and Calmuc Tartars. He can hardly find his way into the next street, though he is acquainted with the exact dimensions of Constantinople and Peking. He does not know whether his oldest acquaintance is a knave or a fool, but he can pronounce a pompous lecture on all the principal characters in history. He cannot tell whether an object is black or white, round or square, and yet he is a professed master of the optics and the rules of perspective.

The given passage implies that